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Archpriest Vladislav Radkov: “The Russian language is especially necessary and demanded in Moldova!”

The authorities of Moldova continue to be at war with the Russian language: now they want to exclude it from the list of obligatory subjects at republic schools. The minister of education Maya Sandu speaks about it. And Liberal party of Moldova suggests to deprive the Russian of its official status in general.

The opinion of a problem was stated by the clergyman of church of Saint apostles Pyotr and Pavel archpriest Vladislav Radkov:

- The provision of the Russian and other languages of the ethnic minorities living in Moldova now can be considered as problem.

On the one hand, we see how the Russian language is demanded in society. As in the republic a quarter of population is nearly Russians, Ukrainians, Belarusians, representatives of other nationalities, that is almost Russian-speaking population. Besides, for many and many ethnic Moldavians the Russian language remains the language of continuous household communication, language which they love and value. And in some regions of Moldova, such as Belts, the Russian is spoken by the most part of the population. Historically it developed so that the Russian in Moldova became universal language of international communication.

It is especially noticeable in the spiritual sphere. In our city there are more than ten orthodox temples. And there is no one among them which it would be possible to call monolingual or mononational arrival. Yes it also shouldn’t be in Church in which «there is neither Greek, nor the Jew, but all and in all Christ». Each Christian community includes itself: Moldavians, both Russians, and Ukrainians, both Belarusians, and Jews, and Roma … In what language then we have to make the church service, to keep the sermon? — In all temples of our city the service are made on Moldavian and Church Slavonic (close to Russian) languages! Where it is more than ethnic Moldavians —the Moldavian language is used on 60−70 percent and where Moldavians — 30−40 percent — Church Slavonic and Russian are more used.

In our Church of the Holy Apostles Peter and Paul the most part is the Russian-speaking believers. But also the title Moldavians are about 40 percent therefore we also try to use two languages in church service. And the one who thinks that such situation with the use of two languages in Church is any innovation, so deeply is mistaken. So it was always in the territory of Moldova, except those few years when Romanians beat out the desire to speak Russian, during occupation of Moldova by Romania in 1918 — 1940 and in the years of fascist aggression from Moldavians.

I will give only one example. Among Moldavian sacred there is a name which is known in the secular world — this is Saint Paisius Velichkovsky (1722 — 1794). He is the native from the Western Ukraine, he lives in Moldova for many years and is in the Moldavian monasteries. Perfectly masters the Moldavian language so can translate from Greek to Moldavian and Russian. Having reached a spiritual prosperity, he becomes the prior of a big monastic community, in which there are some hundred monks. These are Moldavians, Walachia, Russians, Ukrainians. All known monasteries — Nyamets, Sekul — these spiritual pearls spiritually blossomed exactly thanks to Saint Paisius. And so in these monasteries, in the communities headed by Saint Paisius and his successors, services were always made in the Moldavian and Church Slavonic languages. Here is the true wisdom, here is the true love, here where is the true unity!

But the active use of the Russian language in Orthodox Church of Moldova doesn’t limit wih the church service. Orthodox belief is not only and not so much church service. Fundamentals of Christianity are the correct belief and the correct spiritual life. And it is the whole science from sciences and art from arts. The knowledge of bases of orthodox belief and deep laws of spiritual life is impossible without education and self-education. Great help for studying of orthodox belief, for spiritual life is acquaintance to creations of Saint people and theological works. The Russian Orthodox Church is rich with such literature and the developed theological tradition. What is the happiness that the Moldavian people still has opportunity to read not only the Russian classics in the original: Pushkin, Dostoyevsky, Tolstoy, Turgenev, but also great Russians sacred — Dmitry Rostovsky, Theophan the Recluse, Serafim Sarovsky, Ignatiy Bryanchaninov; to get acquainted with the Russian religious philosophy, reading Berdyaev, Solovyov, Ilyin, Bulgakov …

It isn’t enough spiritual literature translated to the Moldavian language and if not this richness of spiritual books published in Russia, it extremely badly would affect all system of spiritual life of orthodox Christians in Moldova not only Russian-speaking, but also Moldavians.

I can’t hold back about the difficulties which are connected with availability of spiritual information in the Russian language. Not so long ago the subject «Religion» began to take root into averages and initial educational institutions of Moldova. It is optionally taught by secular teachers to everyone. Without manuals they can’t teach this subject. With great difficulty, but the Church managed to publish and sent the manuals in the Moldavian language to schools. However there are no in the Russian language. In Belts the most part of schools is the Russian. And just because there are no grants, we can’t organize full teaching of this extremely necessary spiritual and educational subject in schools. Using such opportunity, I want to address to those who can help with the solution of this question somehow. We need the help to pay the translation and the edition of these books in sufficient quantity for the Russian schools. As you understand the help from the state shouldn’t be waited in this case.

Summing up the result of everything above told, I want to emphasize that the Church is interested in that the Russian remained live and widespread language in Moldova, language of international communication. Languages of ethnic minorities don’t stole the Moldavian language, but enrich our life, allowing to have access to rich scientific, practical, educational information, spiritual and fiction, to cinema and the television, available on others, except Moldavian languages. As the great classic told: «How many languages you know, so many lives you live». And the Russian language is especially necessary and demanded in Moldova.

The common sense prompts that it is impossible to destroy that already is and brings benefit. Exactly the general clear language for all is a factor of association, society consolidation. However we see how the Russian is forced out from all spheres of life of the Moldavian society. Short-sightedness and narrowness of thinking in a compartment with nationalist ideas of those people who can significantly influence the life of our state, pushes them not to creation, but to destruction of this peaceful co-existence of representatives of various nationalities living in Moldova.

Therefore we, using the right for a choice of communication language and obtaining information, including educational information, have to do all that this right was exercised by all ethnic minorities in our country. It is guaranteed not only the World declaration of human rights and the Constitution of our state, but the most important — the right provided to us by the Almighty God, the Creator of the sky and the earth. The God granted us such right to speak and pray in the native language. Hoping for God, I call all people of good will for active participation in upholding of this right for the sake of preservation of a spiritual and cultural heritage of our people, for the sake of the world, unity and prosperity of the Republic of Moldova.

Viewed : 1803   Commented: 1

Author: Vladimir Kuzmenkin

Publication date : 08 August 2014 01:00

Source: The world and we

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